为了我们备受喜爱的犹太朋友

您好！我的名字是雅科，雅各布。我想谈谈基督教和犹太教之间的关系 ， 给你。我直接的国际基督教组织 ， 支持以色列和反对反犹太主义 ， 并寻求使他们了解的信息来源的犹太基督徒对耶稣和上帝对他的以色列古代人永恒的爱。

我知道犹太人的人，都是犹太人谁相信耶稣起义，因此您可以放心，我母亲是个詹蒂莱，罗马天主教。她不相信我相信，但我并不chalakikly犹太人。我的妻子和孩子，但是，。现在，我生长在纽约地区，我被送到既是罗马天主教学校和一个犹太社区中心。包皮环切我一直在婴儿期，我是“撒一个婴儿，我不会再考虑有效的洗礼（洗礼”原本是犹太教仪式由tevilah权而产生的在耶稣谁都是犹太信徒称为第一Mikveh英式）。

当我成为一名少年我是一个不可知论者-我不知道我相信，我只知道我没有。但我有一个开放的态度。现在，我始终有一个与以色列和认同感的犹太人的人，但我不是chalakikly犹太人，我拒绝，一些偶像崇拜和腐败现象。所以我说你作为一个犹太人的人，我希望你能理解罗马天主教为什么我作为一个基督徒我亲犹太主义和我为什么支持以色列和犹太人民。

这就不可避免地导致的问题，“为什么我提出我的犹太儿童相信耶稣是一个犹太人谁了犹太消息和一个犹太人犹太人的方式教？”如果你想看看什么是关于基督教的反感其丑恶的历史偶像崇拜和反犹太主义，我与你，我的犹太朋友，百分之一百。他们把一个犹太信仰和他们变成了希腊，希腊，即使是异教徒的信仰。他们把一个犹太救世主，变成了戈伊他。他们把一个犹太拉比，让他一个图标的反犹情绪。他们的方法是不理性的，而且完全失去了和谐，让他是谁，什么，他曾任教。我们要借鉴犹太人之间的耶稣和西方基督教耶稣的区别。被称为约瑟夫拉比耶稣栏下Notzri犹太人的耶稣。他的名字是不是耶稣基督，这是耶稣在拿撒勒拉比酒吧约瑟夫。

拉比说，他这为以色列家迷失的羔羊来。你可能会惊讶地知道，每一个新约作家是犹太人。唯一的例外是医生谁是异教徒皈依犹太教，其余的都犹太拉比的塔尔苏斯包括谁从希勒尔，拉比迦玛列的，一个Onkleos，一个约哈南本Zakkai同班同学弟子拉比学校是莫。犹太教，如果你熟悉，并已到神学院，你或许知道。

因此，我对所面临的这种困境，我长大了我所听到的基督教，但在阅读新约我发现这不是基督教，然后有一个犹太教，我被告知是一样的犹太教摩西和先知。因此，正如我读的“英式哈达沙”，新约，我发现[西方基督教？基督教]是不是耶稣教导，我需要做的Tenach，希伯来圣经同样的事情。报告说，在谚语的3倍，是一个不平等的平衡，对下闪深恶痛绝。因此，同我发现，基督教已经成为一件很从它原来，同样的事情曾与犹太教不同的突变。

我很震惊地发现，在塔纳克没有一个拉比这种事。称他为摩西卡Rabeinu，但没有拉比。有利未和神父。在新约中，没有司铎-那件事，已被发明出来。有presbyters和老人，但是没有神父。基督是牧师，每一个基督徒应该是一个牧师，没有单独的司铎。 因此，没有在新约祭司老没有拉比。我开始明白为什么一个犹太人，马克思说，宗教是一个反面的。但我看还和我一起的问题了，问题，我问自己和问题，我想问问你。

有两个原因大多数犹太人我认识的人，邻居，朋友和家人，拒绝任何想法是耶稣的犹太人的弥赛亚。这些理由总是

• 反犹太主义
• 如果耶稣是弥赛亚为什么他没有在世界带来广泛的和平？

因此，他不能成为救世主。

让我们开始与该问题最敏感，反犹太主义。我有一个叔叔谁是战争在德国集中营囚犯。纳粹要杀死他，但他被救出的俄罗斯在最后一刻，我妻子的父亲也是在最后获救时，他对等候墙站在分钟的俄罗斯人被枪杀时，德国人试图杀死尽可能多的犹太人，因为它们可能撤离前，在面对迎面而来的入侵回落。我的妻子是大屠杀幸存者的女儿，但她的家人大部分人被杀害。当然，他们是在耶稣基督的名字被杀害。罗马尼亚东正教，罗马天主教会在德国大部分路德教会与纳粹合作。希特勒详细报道路德-它不仅是天主教徒，这是新教徒。

我怎能相信该人在其名称出现了一个又一个文字狱，一个又大屠杀的大屠杀 ， 最终也可能会为犹太人的弥赛亚候选人-他的名字只是在种族灭绝和灭绝和迫害已到以色列和犹太人？这是问题，我问自己，但是这是我的问题想问你。

如果你阅读Tenach耶利米先知时被逮捕，并成为一个蓄水池，他指出，人民对法律的托拉抛出。他警告说，即将到来的厄运和判断，并告诉他们，上帝与他们生气的崇拜和不道德像他被迫害，但他不是在巴力的名字迫害其他先知最。。他并没有受到迫害的Molech的名称。大部分的希伯来先知谁受到迫害或杀害自己的人民被杀害的名称耶和华的和摩西。他们被指控对摩西的律法和发言时说，神的审判将要来的耶路撒冷。

我记得几年前一个东正教犹太人佩戴卡巴吸引了在特拉维夫北部的手枪，直接进入以色列总理伊扎克拉宾回发射的子弹。他在这个犹太教的名称。他的名字在本律法。他在耶和华的名字这一点。他在莫伊舍Rabeinu名下的。东正教犹太人暗杀伊萨克拉宾，他自己的总理，他枪杀在摩西的名字他。可我拒绝和犹太教的摩西因为有人暗杀他的名字伊萨克拉宾？我可以拒绝和犹太教的摩西，因为先知遭到迫害，并以他们的名义杀害？

西蒙酒吧Kochba来了，被认为是英雄的好评。他宣布由拉比阿基瓦弥赛亚在摩西和先知的名字。 一般和以色列考古学家在以色列的军事人员的第一任，总理阿隆说，不同的东西。他形容一个曾经野蛮谁踢了90年的头老拉比和他打死一些酒吧Kochba，一个卑鄙军阀。 有人谁曾耗电的。有些人认为他这种方式，但拉比阿基瓦说他是弥赛亚。而且在摩西和犹太教拉比阿基瓦名称承诺的，他是弥赛亚犹太人民，并为他们带来解脱。然后在战斗的贝塔尔已在以色列发生过最严重的比例方面发生了大屠杀。在比例上是一样糟糕的20世纪30年代和40年代只有它在自己的土地上发生的大屠杀。由于拉比阿基瓦宣布酒吧Kochba成为救世主在摩西的名字和犹太教的摩西我可以拒绝和犹太教？没有，拉比阿基瓦没有实现和平，以色列或建立全球性的和平，通过他的救世主，酒吧Kochba，即使在摩西的名字和犹太教他说他会。

如果你研究过犹太教你对Shabbati Tzvi知道。在欧洲和北非的主要地区（和）许多人最拉比说他是救世主，但他不是救世主。最后，他领导的人民到什么最能应该说是放荡框架东西，非常令人失望。然而，在摩西的名称和先知说，拉比宣布Shabbati Tsvi是弥赛亚。我可以拒绝摩西和犹太教的拉比，因为误导Shabbati Tsvi犹太人民在摩西和犹太教的名字？

两代后，拉比再次做到了。 他们说，雅各布弗兰克是一个大规模的弥赛亚。 但雅各布弗兰克是弥赛亚但在摩西和犹太教的名字不是拉比说，他和一些非常糟糕的事情发生了犹太人民。 有谁是拉比说了很多人，是弥赛亚一直到现在的年龄，他们总是宣称他们是在摩西和犹太教的弥赛亚的名字。 谋杀和暴行发生在摩西和犹太教的名称。 犹太人的迫害的结果，作为在摩西和犹太教的名义所犯下的拉比阿基瓦的行动的直接后果。

凭什么我拒绝是因为什么在摩西的名字呢？我不能拒绝，因为什么是在摩西的名字做摩西和犹太教的摩西和犹太教 。 我必须接受或拒绝的基础上，摩西摩西说什么，没有，的基础上没有其他人说什么，并以他的名义做。 这个问题是不是在摩西的名字一样，这个问题是摩西。 所以，当时我是问你的是，

凭什么我反对耶稣，拉比的拿撒勒，其中外邦人呼吁拿撒勒的耶稣耶稣？“凭什么我将他解雇 ， 并拒绝对什么是他的名义做对犹太人民和其他人的基础上他呢？问题不在于做什么，并在他的名字被别人说-这个问题是他说什么和做什么？ 这个问题是不是说耶稣是说，问题不在于别人怎么做之后，他在以色列公共事务部代百年。 这个问题是不是这样。 这个问题是他自己。 我认为摩西是什么除了他的名义进行。

现在，你不想想，但goys（异教徒）将多说了同样的事情对你，你对他们的看法。 他们这些神话和犹太人的银行家和犹太商人，试图接管医学界和学术机构的犹太人阴谋论，使犹太人对人类的缺点和问题，大部分的替罪羊时，其实大家都知道有好的犹太人和坏的犹太人，同样有好的和坏的异教徒异教徒。 可以很容易地说：“哦，犹太人”，它也同样简单地说：“哦，基督信徒”。 没有真正的犹太人将承诺在犹太教的名义谋杀。 没有真正的迫害犹太人将在犹太教的名义自己的先知。 没有真正的基督徒将致力于在以基督教的名义谋杀。 没有真正的基督教会谋杀上帝的选民，犹太人，在一个犹太信仰。基督教是一种信仰犹太教的名称。

你怎么能拒绝对什么是他的名义拒绝这样做 ， 除非你在同样的理由摩西？我不拒绝这些原因摩西-这是不公平的摩西，它将不公平的基础上耶稣我自己。 这个问题-是摩西的权利呢？我希望你不要拒绝这些理由耶稣-这是不公平的他，是不公平。 这个问题-是耶稣吗？ 詹蒂莱不是耶稣，而不是天主教或基督教的耶稣。 犹太耶稣-是他吗？

到了第二个世纪的犹太历史学家，最大迪蒙特告诉我们，高达25％，在耶路撒冷的犹太人认为，他是弥赛亚。 外邦人的唯一原因相信他是因为他相信犹太人在第一。 唯一的原因出现了新约，是因为犹太人写的。 这两个自称是犹太人和那些自称为基督徒，是修正主义的产品，改写历史的歪曲。 有詹蒂莱有关耶稣或他的任何消息，只是他爱异教徒，并希望解救他们，希望他们相信上帝和犹太人的拯救犹太人的方式。 这是所有-或l'Goyim -向外邦人的光。 这是我第一个问题，我亲爱的犹太朋友。 你怎么能拒绝 ， 因为在他的是什么名字时做同样的事情在摩西和犹太教的名义作出耶稣？

但是还有一个问题我想问你。这个问题是，

如果耶稣是弥赛亚，他为什么没有带来世界的和平？为何会有大屠杀，为什么在那里的盘问和屠杀？ 为什么会出现在非洲的饥饿？ 为什么是环境被破坏？ 为什么世界上越来越恶化系统在每个人，因此它通常犹太人得到了很恶劣？ 他怎么能成为救世主？哪里是弥赛亚赎回？ 这是荒谬的认为他是救世主，世界不会是这样它与我们的东西越来越糟糕的是。 你怎么能相信他呢？ 这就是问题。

让我们来谈谈，而不是任何基督教来源，而不是任何詹蒂莱来源，而不是任何人的源头-以神的话语，希伯来先知，丹尼尔9:26-27 -丹尼尔下的NAVI。 弥赛亚将要来割断的，之前在第二圣殿被毁死亡。这不是一个基督教解释-不，这就是文中说，努力阅读公会96 - 98b。 为什么拉比说有一对读丹尼尔9祸？ 因为弥赛亚的到来，也预示时间。 当我们读公会哭泣“Oy公司v'Oy公司，弥赛亚已经-没有寺庙被破坏，他还没有来，对我们荣辱与共。”上帝，无法打破自己的诺言。古圣先贤理解这一点对救世主。他来和死亡。战争和desolations决心到底。

在犹太教拉比到最大长度，试图调和两种不可调和的弥赛亚图片。 哈Moschiach本约瑟夫和下Moschiach本大卫-弥赛亚的约瑟夫和弥赛亚的儿子大卫。 在战胜国王和痛苦的仆人，他们呼吁本埃弗拉伊姆。有些拉比说，人会复活的其他。 有两个救世主。 有两个缺憾是两个或一个救世主弥赛亚？丹尼尔是正确的-这是一个有两个缺憾救世主，他表现出的未来。 这是摩西说的。 这是如何发生。 他会来。 他将被切断。 他将被杀死。 战争和desolations决心到底。 然后 ，他会再来。

在他第一次来，他作为约瑟夫性格的痛苦仆人来。 约瑟夫觉得在创世记，他自己的犹太兄弟，但他拒绝接受他的goys。 他从一地谴责在一天的升华到一个地方一样拉比耶稣。osef是由他的弟弟，耶胡达（犹大）20银耶稣是由耶胡达（犹大）出卖了30件，背叛银币。约瑟夫的兄弟不承认在他第一次来，他们认为他是戈伊，埃及他。 因此，耶稣的兄弟不承认在他的第一个到来，他们认为他是一个戈伊他，他为基督徒的。 好莱坞给了他金色的头发，蓝眼睛，但他没有黄头发，蓝眼睛。 我的问题是：

希伯来先知 ， 如果谁被授予对自己的前途将是最清晰的画面一样，如果他被授予弥赛亚如何赎回将到以色列和世界上最准确的细节，如果他说 ， 弥赛亚会来削减起飞和战争desolations将取决于到底，你怎么能说耶稣是不是救世主，因为有战争和desolations？ 他们应该发生的。

想想摩西。 他第一次试图挽救他的人民，他们拒绝了他。 这是他们第二次接纳他了。 正如约瑟夫，他们第一次拒绝了他，这是他们第二次接纳他了。 为什么弥赛亚什么不同？ 希伯莱圣经不说，他将会在全世界的和平。 它说，他会来，引进了赎罪。 它说，他会来，并切断。 报告说，战争和desolations将确定到底。 然后他会和全世界带来和平。 在他第一次来他来支付罪，防止未来的和平的代价。在他的回归，他将带来和平[沙洛姆以色列]。 我不明白的说法：

你怎么能说他不是救世主 ， 因为他并没有带来世界和平 ， 而是被炸死这正是丹尼尔说 ， 弥赛亚是应做的事，怎么不告诉你的拉比呢？ 恐怕你得问他们-我不是一个拉比，但我知道古代的拉比说- “不要读丹尼尔9中，有一种诅咒，如果你做。”怕什么呢？ 你真的相信上帝会放在他的话，他都没有要你明白吗？ 为什么要他把它呢？

有一个谁痛恨，因为他知道在东欧只是迫害的基督信徒拉比。他的家人一直可怕的迫害。 他的名字是拉比利奥波德科恩。 他一生中只有一次没有给过看到一个新约，他捡起扔在墙上，他因为，他的人民在复活节欧洲shtetls经验丰富的大屠杀暴力的愤怒了。 在绝望中逃离的反犹太主义，他抵达纽约市，那里，他开始学习，研究和学习。托拉他研究，他研究了塔木德和他研究米士拿。 他读的米大示，但他决定，而不是学习的先知，他将研究先知，当他来到丹尼尔9日，他的问题他不能回答拉比评论。 于是，他到塔木德文学，他去了tractates公会一样，他发现了我发现-弥赛亚来了，死亡的第二圣殿前前将70AD销毁。这是我的问题，

如果拉比耶稣（耶稣）不但没有什么救世主为将不得不这样做你怎么能拒绝的基础上 ， 他预言已实现的预言？你可以拒绝就其没有履行的基础上有人预言，而是如何你能逻辑，理性，作为一个犹太人，在神面前，拒绝就履行了他应该做的是根据他呢？

以赛亚先知在第11章说：“国家将诉诸于'的杰西'的”shoresh根Yshi。“拉比们总是说，shoresh yshi是弥赛亚。 犹太人和基督徒，他们的学者都同意，各国，在天涯海角，人民会来的杰西根。 我看着一反犹太人的世界，我看着这个世界上，成为沙特人是被斩首基督教或悬挂，在当今世界上近250万苏丹基督徒已经被杀害，都面临着死亡的前景。 然而，詹蒂莱所谓的基督教国家基本保持沉默，没有一个对沙特阿拉伯石油或抵制学术上的许多国家的抵制呼吁伊斯兰国家在迫害基督徒但是，当中东，以保护一个民族的权利阿拉伯国家基督徒，以色列，守在同一伊斯兰武装分子的谋杀基督徒，每个人都想谴责以色列自己。

这是不合逻辑的，这不是理性的。以色列大部分基督徒是治疗，从犹太信徒在耶稣，比待遇除美国和，他们在一定程度上基督徒更好外，在英国。 大多数国家从来都没有给犹太人的自由空间，以色列送给基督徒。 这不是理性的，但他们憎恨以色列。 这不是理性的憎恨一个人谁获得的科学，化学，物理，尤其是生物医学的挽救了无数生命科学的进步三个诺贝尔奖宿舍-你为什么要恨这些人吗？在全世界有反犹太主义，甚至有人说他们是基督徒。 尽管所有的四福音清楚表明，耶稣是根据本丢彼拉多钉在十字架上，罗马总督的法律责任，为他的去世，虽然耶稣说，“我躺在了我的生活，没有人注意到它从我”，尽管基督徒相信上帝说他准备把作为赎罪的弥赛亚死刑，尽管耶稣没有责怪任何人，他的死亡，虽然使徒们说，这是罗马总督连同公会，但它不是犹太人，但犹太人指责耶稣之死是直接违反历史和新约的教学，他们仍然说，耶稣的犹太人被杀。 如何理性！ 不，这反犹太主义是不理性的。

但是，一个更加理性。 “我恨你们，犹太人，你是一个'kike'或”脏赖一“，离开这里！ 你没有好，我们不希望你在我们的土地，去自己的土地，但你没有权利也没有，你没有生存的权利！ 但是，我们要崇拜你的上帝“。 “我恨你，但我们热爱你的救世主。 我们将按照你的救世主。“爱斯基摩人为什么崇拜一个犹太人的上帝？ 为什么会俾格米人崇拜的一个犹太人的上帝？ 为什么北欧犹太神崇拜？ 这是没有意义的，如果你讨厌这些人。 你为何崇拜他们的上帝？ 由于国家将诉诸杰西根。 我亲爱的犹太朋友，你和我都恨反犹太主义。 你和我都不知所措，理智的解释-我们可以想出一些解释，但在整个历史不断回来同样的事情-这是不合逻辑的。

如果你恨一个人，你为什么要按照其中一个？为什么你会相信他们的书籍崇拜的上帝？只有一个，只有1人谁可以使人们崇拜一个民族和种族仇恨，否则他们的上帝。 现在，我不是说，真正的基督徒，重生的基督徒，真正的福音，仇恨犹太人。 如果你高的福音人口的国家，你会发现，即使在大屠杀中，像荷兰和丹麦国家保护犹太人。 这主要是天主教徒和新教徒谁的名义迫害他们。 美国国会，美国大学的拉比非常清楚，对支持以色列的犹太人在美国的骨干，是不是犹太社区-有最多只有6个在北美亿美元。 这是基督教福音派谁是支持犹太复国主义。 其中大多数。 并非所有的基督徒是反犹太人的。 你看，相同的人有谁会恨你，因为你是犹太人，自称是基督徒，还有其他基督徒谁爱你，因为你是一个犹太人。 他们会说，“我们如何才能一个犹太神崇拜和一个犹太人的弥赛亚相信，阅读本书，一个犹太股份我们永恒的命运和它的信仰和仇恨这些人谁把它交给我们？”他们并不都是不合理的。

但你不应该也不合理。 自称是基督徒很多人行为是非理性的，他们是一个犹太神崇拜和一个犹太人的弥赛亚信仰而憎恨犹太人-这是不合理的。 但是，不要你是一个理性的犹太人。这是一个理性的问题，值得一个理性的答案。

如果他不是救世主谁将使异教徒崇拜你的神，谁是？ 否则为什么他们崇拜的上帝 ， 假如他不是一个神说是让他们这样做 ？

嗯，我还有一个问题，也从希伯来先知以赛亚，第52和53。他说：“我们都喜欢羊迷途，每个已转向他自己的方式。”

在中世纪的法国拉比称为拉什说 ， 这大约是希利尼国家犹太人民的痛苦了。 阿替代赎罪。 这是关于弥赛亚不是，它是关于犹太人自己。 “谁相信我们的报告和向谁有主的手臂被发现？ 在他面前 ， 他长大了像嫩芽，像根出于干地。 他没有威严庄重的形式 ， 也不是我们应该对他也没有出现期待 ， 我们应该吸引他。 他蔑视和抛弃在男子中，一人的悲伤和悲痛了解，像一男子从他们隐瞒自己的脸，他被藐视 ， 我们没有尊重他。 当然 ， 我们悲痛他自己承担 ， 我们的悲伤 ， 他通过。 我们自己以为他受责罚，被神迷恋和折磨。 他射穿（如钉在十字架上），为我们的过犯，他是为我们的罪孽粉碎。 我们良好的管教，被落在他身上和他的鞭打我们得医治。 我们都喜欢羊误入歧途，每个已转向自己的方式 ， 但主已使我们所有的邪恶降临到他。“

拉比说，这是自拉什对犹太人民的苦难。 为什么在他尔根乔纳森前的古拉什说，拉比关于救世主？ 为什么拉比亚伯拉罕Farazel说这看起来像耶稣？ 前罗希他们没有说，只有或主要对犹太人民的痛苦。 事实上，在任何意义上小学的时候怎么能有这种痛苦是无罪的，但仆人以赛亚lamentede的希伯来民族的罪恶？ 这是包括由下Kalr埃利泽在犹太教赎罪日的礼仪。 这一个人上帝会重击将成为赎罪- 1古尔邦节-一个人的牺牲。 然而，为此而拉比对象。犹太教说，akevah（供亚伯拉罕牺牲伊萨克有约束力的）是对人类牺牲的论战。 这是一种侮辱。 上帝怎么会有人牺牲了作为一个人时，他说这是邪恶？

在akevah上帝告诉亚伯拉罕“不会牺牲你的儿子”和基督徒会说，当然，这是因为他要牺牲自己的儿子。 拉比说，人的牺牲是反犹太人的。 我同意其他人的牺牲，神是魔鬼。 然而，同样的拉什说，这谁对犹太人民说这是一个人的牺牲。 他说，这是犹太人的苦难是希利尼国家替代性。 我们不能两者兼得。 犹太教也让人类遭受他人的罪替代性或不。 赖希和那些谁相信耶稣是弥赛亚同意。 它。 你怎么能说上帝不允许为罪对他人的名义人类牺牲的犹太解释本身说，他不。

问题是 ， 谁是痛苦？究竟是以色列，还是救世主 ？ 那么，以赛亚多次严厉批评，其罪恶以色列。 这是主的仆人是无辜的。 他这样做没有错，以赛亚说-没有任何错误。 “他被切断了对生活的土地，对我国人民的侵人中风是由于”。 外邦人不是上帝的人当时。 他被切断对以色列的罪而。只身外邦人之后。 怎么可能是以色列，对以色列犯了罪？在广义上它类似于以色列，但是这是一个无罪的仆人。 问题不在于谁是正确的，基督教徒或拉什？ 问题是 ， 谁是正确的，拉什或较早拉比说 ， 这是谁的救世主？这是弥赛亚。

这是一个问题的拉比你相信。 这是我的问题。

怎么可能是 ， 如果他们犯了罪的主要犹太人民？怎么可能成为外邦人的是当他们犯了罪的罪过犹太人民的痛苦。这是无罪的仆人。

又怎么能说 ， 上帝不会让其中一个罪恶的死亡另当犹太教本身说 ， 直接违背？

但我有最后一个问题。 我打算读希伯来先知撒迦利亚第12章。

“我们阅读了有关以色列的主词的负担。 因此 ， 宣布主谁出的天空延伸，奠定了地球在形成的基础和他的人的精神，'我将作出耶路撒冷一杯导致缫丝的所有人民 ， 当周围包围它是对耶路撒冷将反对犹太并会在那一天 ， 我对耶路撒冷将一块大石头 ， 所有这将是沉痛受伤 ， 地球将收集反对解除所有国家。“

The issue is Jerusalem, the final status of Jerusalem. Not the West Bank, not the Gaza strip, not the Golan Heights, Jerusalem is the issue. All the nations will come against it. When the Chinese massacred between 7,000 and 8,000 students it was witnessed by over 1 billion people on television in Tienamen Square. How many UN resolutions were passed condemning China? None.  When the Muslims massacred 2.3 million black Christians in Sudan by Islamic militias, how many UN resolutions, how many Security Council resolutions, how many calls to boycott Sudan? 毫无。 How many UN resolutions passed against Israel – how many Security Council resolutions? 50% of all resolutions in this General Assembly and more than 50% of the resolutions in the Security Council. Go ahead – kill a couple of million blacks – who cares? They're poor, they're black and they have no oil. But go into the Gaza Strip to stop people from shooting Ketusha rockets and stop them killing your children and the world wants to condemn you. It makes no sense, but how will it end?

Zechariah tells us in this chapter in verse 9. “It will come about in that day that I will set about to destroy all the nations that come against Jerusalem. I will pour out on the house of David and the inhabitants of Jerusalem the Spirit of grace and supplication. They will look upon Me whom they have pierced (crucified) and mourn for Him as one mourns for an only Son.”

Who said so? Jacob Prasch? No. Try Rabbi Moshe Alshek. Read what the sages about this and Who it was.

“They will look upon Him whom they pierced and mourn as one mourns for an only Son”.

The One we rejected, the One whose Name we spit at, the One we curse is the One who has come to save us. Yes, He is coming to save you!  That is my question:

如果他是一个谁履行预言，如果他来已经死，如果他是你的赎罪，如果他是一个谁是来拯救以色列和他是一个谁 ， 已经到拯救你，你想保存？怎么能称之为拒绝犹太教？这是我的问题。 我们怎能拒绝一个犹太人的弥赛亚谁教在一个犹太地的犹太人和非犹太人作了主题犹太人相信，上帝在一个犹太人，犹太读一本书，相信它。 怎么能称之为非犹太人，反犹太人或犹太教离开？这可能是由什么人都对犹太教离境。 这可能是从犹太教的拉宾遇刺负责离境。 这可能是从一个犹太教，上面写着酒吧Kochba是弥赛亚离境。 但它不是从您的父亲犹太教出发，在元老摩西和先知。

我亲爱的犹太朋友，从你的罪又使teshuvah，（悔改），并要求你父亲的上帝原谅你的罪是耶稣在他的死支付。 在他的复活他站起身，让你永生。 是的，他没有上升。 谁这样说的-雅各布Prasch？ 第尝试读了拉比平查Lapide，正教授，希伯来大学耶稣的复活 。 尝试阅读拉比大卫Fulsser谁是在希伯来大学的东正教教授。 从犹太人的角度耶稣的复活是无可辩驳的。 的概念是弥赛亚会来和死亡，再次上升-这是什么chabadniks关于梅纳昂Schneerson只有Schneerson说，并没有从死里复活。 耶稣会来死在逾越节在逾越节后死亡，他从死里复活。 在不喜欢他说，拉比，但由于他没有其他拉比和他的弟子奇迹没有他的名字的奇迹，包括提高从死别人。 来到死在逾越节，从死上升，这样的奇迹，他的弟子做的奇迹，然后上升，从橄榄山天堂。 我在哪里引用？ 福音书？ 不，我引述Avodah Zarahba这不是由犹太人在耶稣相信谁写的。 这是谁写的拉比对犹太人在耶稣的信仰。 当你的追随者承认这些东西，这一件事。 当你的对手说，这是真的，它的东西。

是他的救世主？ 是的，他是。这是你的决定。

请发邮件给我们 。 写信给我们在英国这里：

Moriel
邮政信箱201
梅登黑德，SL6 9FB。

请与我们联系。请与我们交谈。 We want you to meet other Jewish people that have found the truth. The truth is that the Tenach was right. The prophets were right. The Messiah has come. The Messiah has died for sin.  He has risen from the dead and conquered death and He is coming again!

James Jacob Prasch

I was born of Jewish parents in the Bronx, New York. There were only a few Jewish families living in the project buildings where I grew up. As a young boy I was sent to Hebrew School and believed in God. When I was 12 years old my mother died, a year before my Bar mitzvah. After that I stopped believing in God. Being part of a hated minority, I was often taunted and beaten up for no other reason than, I was a Jew.

My response as a 14 year old was to buy and carry a gun for self defence. It was not a hard thing to do in the neighborhood I came from. Doing so, helped me not to live continually in fear. When I was 17, I joined the US Army and shortly after my 18th birthday, I was sent to Vietnam in 1966. I was a Combat Engineer and my role involved clearing minefields and booby traps and helping to build base camps.

In Vietnam, like so many other soldiers I found it hard to cope with the reality of war. Drugs were readily available and before long it became an easy way to escape from the horror and hopelessness of it all. I completed my tour of duty and was honourably discharged after 2 years of service. I found it very difficult to adjust back into civilian life again.

The year was 1968 and the hippie era was in full bloom. I soon joined the hippie lifestyle with it's drug culture and non-conformist ways.

I wasted the next 10 years of my life, being stoned out of my mind on all kinds of drugs. I was looking for inner peace but couldn't find any. I was walking down many dead-end roads in search of answers in order to give life some meaning. I was looking in all the wrong places, Eastern Religions, the Occult, and early New Age teaching. Many of my friends who took the same journey either overdosed on drugs, committed suicide, and some even wound up in insane asylums. Those were pretty severe consequences for choosing the wrong lifestyle, don't you think?

During this time I decided to travel around the world. I thought that I might be able to find peace somewhere. Maybe there was a Utopia or Paradise in some little known place and all I had to do, was to find it. I thought that I would start my search in Australia and work my way around the world.

I landed in Sydney, Australia nearly broke, shared a room in a broken down boarding house in a run down area, with another drug addict, and eventually got my first job working in a brewery. It wasn't quite the paradise that I was hoping for. Eventually I met and married an Australian girl. She was also into drugs and I found out later that she was also an alcoholic. Over the years we had two children together. Eventually after 7 years of ups and downs things turned bad and we separated. When that happened it tore me apart and I tried to take my own life. We were living in a remote town in Queensland at the time.

Then a breakthrough came from an unexpected source. Even though I had no interest in Judaism or any religion at that time, my wife came from a Christian background and she wanted our children to attend a Sunday School. I didn't object but could not understand at the time why she wanted to do that, as it was totally opposite to the lifestyle we were living.

When the children stopped attending the Sunday School without any notice, the local minister in charge visited the house to find out if everything was OK. Once I told him the story, he was genuinely saddened and concerned for my welfare, and he befriended me. Up to that point in time, my “so called” friends deserted me. I had learned that when you are really 'down and out', most people really don't want to know you. I guess this happens because they feel at a loss of what to say or do when such devastation occurs and your life falls apart. I realize now that you have to have real answers and real hope yourself, in order to be of any use to someone else in such a crisis.

I am so thankful that this man was a genuine 'man of God', who was there at the right time for me. The last thing that I needed was some self righteous, religious type of Clergy, turning up with  condemnation and pity, instead of compassion.

This man listened and shared my sorrow. He never tried to “Bible bash” me, but instead would ask if he could pray for my situation. One time when he was leaving he asked if I would like to read a little booklet that explained some very basic things about life, from the Bible. I accepted it and read it after he had gone.

The booklet explained about our relationship to God and His relationship with mankind. It talked about man's beginning and how things went wrong, and what God did in order to restore us back to Himself. In the back of the booklet it had a simple prayer you could pray, if you wanted to get right with God.

I had a good laugh and screwed the booklet up, threw it onto the floor in the corner of my room.

It was the first time that I had laughed for weeks since I tried to end my life.

The thought that someone who was born and died two thousand years ago, could do anything for me today was more than my depressed mind could take. The thought that people would live their lives based on the instructions written in a book, was so foreign and absurd to my drug affected mind. I dismissed the whole thing outright and gave it no further thought.

A few days later, I was considering my life, and actually revisited many of the things in my life that caused me pain and anguish. It was as if my whole life was replayed and it flashed before my eyes. Somewhere deep inside of me, I cried out to God, saying “why did all this happen to me?” I also cried out to God, that if You are real then please reveal Yourself to me? At that time some of the things written in the little booklet that I threw off in the corner a few days before, started to come back into my memory. I found the little booklet, unscrewed it and read it again. I then cried and realized then and there, that these words were not just ordinary words, they were words from God and they were speaking directly to my heart. They went through me like nothing ever did before, I was hit right between the eyes with pure TRUTH.

They were personal words that had a life or death significance.

I felt convicted about the wrong things that I had said and done in my life. I felt ashamed that coming from such a rich Jewish heritage, I would lock God out of my life, I lived like He no longer existed. I cried out to Him to forgive me for my sins. I asked Him to help me to never do such things again. I did not understand the next thing that I did, but I asked Jesus Christ to come into my life and change me. I later found out that He is the Jewish Messiah, the Chosen Redeemer, the King of Israel, the One of whom the Hebrew Scriptures talked about.

I did not understand what transpired once I said that prayer, all I can say is that God gently touched me in a way that I never experienced before. He gave me peace that I never knew existed, real peace deep down on the inside.

For some time I thought that I was the only Jew in the whole world who believed in Jesus.

Later on I found out that there were tens of thousands of Jews throughout the world, who had taken this step of faith, in the Son of God. In fact all throughout history since Yeshua came, there were Jews like myself who believed in His claim to be the Messiah.

Some even being Rabbi's, devout and learned men, even Chief Rabbi's, it's true.

After I made my peace with God, I started to change. God removed the desire I had for drugs, cigarettes and other destructive things that I previously craved for and I never touched them again, which is nearly 30 years ago.

As God opened my eyes, I started to hate things that I used to think were good, and things that I previously thought were a waste of time, I started to see real value in them. Just as God said in His Word, all things became new.

Eventually my wife returned with my kids and things started to get back on track. After she saw the big change in my life, she also prayed and asked Jesus into her life as well. Things at least on the surface seemed to improve. However, after a number of years, she seemed to grow cold, in the things of the Lord. She slowly began to slip back into her old ways and in the end she was worse than ever. She was actively involved again with drugs, heavy drinking, the occult, and began mixing with some very bad people. I believe that she was just going 'through the motions' when she prayed to receive Jesus into her life, there was no real commitment made or genuine repentance on her part, when she professed faith in God.

Things eventually came to a head after our 25th wedding anniversary. Her behaviour became 'out of control' and it was not only hurting me, but it also damaged our young adult children. It also affected her own elderly Christian parents, who were retired and living with us at the time. We finally, mutually decided to separate, as she became unbearable to live with.

After that happened, I repented and asked God to forgive me for compromising my own life, by allowing certain things to go on and not taking a stronger stand earlier, out of fear of it costing me my marriage. I guess all it really did in the end was to prolong the inevitable.

Soon afterward, my wife started a relationship with another man which led to our divorce, which in itself was a very painful thing to go through. Afterward I realised that God had to always be first in my life, above any one or anything. I thought that if God wanted me to remain single for the rest of my life, then that was OK by me. My fulfilment in life was not going to be found in another person, but in the One who gave me life and who redeemed me.

For the next 7 years, I remained single and tried to follow the Lord, with all my heart. I became involved in a congregation where I met a Godly woman, who I eventually married. We both try to put the Lord first in our lives and in our marriage. Life at times is challenging and we feel so blessed knowing that God is with us in every situation and circumstance. There is nothing that we can face, that we can't get through, because He is Faithful.

I have learned that as human beings we were created to have a relationship with God.

Without that relationship we remain unfulfilled. You can try as hard as you can to get  satisfaction out of life, as I have tried, without success. The answer is not in human love, being powerful, being popular, being wealthy, or being healthy. There are people alive today who have all these things and are still searching for something more. They don't know themselves what it is, but they know that they are missing an essential component to make them whole, to make them content.

God knew that when He gave us a free will, we could choose to love Him or reject Him.

The Holy Scriptures challenges us all when it declares ” Oh, taste and see that the Lord is good;

Blessed is the man who trusts in Him!”

Trust or faith is only as good as the one who, you place that faith in.

Another Scripture tells us “But without faith it is impossible to please Him, for he who comes to God must believe that He is (exists) and that He is a rewarder of those who diligently seek Him.”

If you search for Him with all your heart, you will find Him.

One day we will all stand before God to give an account of our lives. That will happen whether you believe He exists or not. Everything that you ever thought, said, and have done will be exposed and laid bare. Nothing will remain hidden from Him.

God has said that all have sinned and fall short of His glory. We have all missed the mark.

All of our righteousness is as filthy rags before God, who is Holy and Just.

How will you fare on that day? What plea bargain do you think you can make?

Do you really think that all the good that you have done in your life will give you enough credit to tip the scales in the right direction? Do you really want to face that day, standing in your own self righteousness? Knowing that God says ” The Lord looks down from heaven upon the children of men, To see if there are any who understand, who seek God. They have all turned aside, They together have become corrupt; There is none who does good, No not one.”

You too dear reader, have the opportunity to choose life or remain dead, in your trespasses and sins. The Word of God tells us “Behold, I lay in Zion,  A chief cornerstone, elect,  precious,

And he who believes on Him will by no means be put to shame.” “The stone (Yeshua) which the builders rejected, Has become the chief cornerstone.” “A stone of stumbling, And a rock of offense.”

You can continue to fumble around in the dark as I did for a large part of my life, or you can make a decision to forego your own thing and accept God's way.

Yeshua said “I am the way, the truth, and the life. No one comes to the Father except through Me.”

'If you have one Jewish parent and are not a believer in Jesus we would be pleased to send you a free tape 'One Messiah, Two Comings' if you will send your name and address to Moriel in your country of residence. Our branch addresses are on our international directory page “branches” on this web site. Simply identify yourself as Jewish and request the tape.

Dennis Hirschfield

The story is often told of a man walking along a beach, following two sets of footprints. Eventually he notices that the two sets of footprints converge into a single set. Intrigued as to how this may be, he follows the set of prints to their owner. The owner of the footprints reveal to the curious onlooker that indeed two individuals had been walking side by side, however when one of the walkers became too weary to continue, his companion bore him on his shoulders and carried on the journey. This story very much reminds me of my own experience. My companion throughout my journey, though unseen by myself, was always present with me, beside me. Gradually I came to realise this, but little did I know (at least for many years) that he has a name: Yeshua, Jesus.

http://www.truthseekers.ws/

I was born in the US into a family of Jewish Holocaust survivors. My family origins was in eastern Poland, where most of my family stayed during the war except for a very few, some of whom escaped to the US and a few who escaped to the land of Israel.

My family were traditionally devout, religious Jews, however due to their extreme grief following the holocaust, they abandoned outwardly practicing Jewish religious practices, replacing this with a strong pride in their Jewish origins and strong identification with the State of Israel as an example of Jews who are prepared to fight rather than accept persecution. I grew up in this spirit of anger as a response to the holocaust and pride in my Jewish heritage. Along side this was strong identification with the State of Israel, which was from earliest age was nearly as much “home” to me as the US due to my close connections to my family there.

However, from a very early age, I was very uncomfortable. While I shared the strong sentiments of my up-bringing of pride in my heritage, and very strong linkage with my Jewish identity and the State of Israel, I still felt somehow empty and unfulfilled with my inner-self. It was not sufficient for me to simply “know” that I was Jewish, I wanted… needed to know in a deeper way what it meant spiritually. I became aware of a spiritual hunger; I desired to know not only the people and land of Israel, but indeed the Living God of Israel.

As a very young man, not having any form of spiritual teaching, I turned to the only place I knew for answers: the Scripture. I read through the Tanach (Old Testament), but “curiosity” led me to continue into the section forbidden to all “good” Jews: The New Testament.

What I found there surprised and confounded me. Instead of encountering a basically anti-Semitic diatribe (as I had expected to find), I encountered the Living God of Israel, bring peace and joy through a relationship with himself. This left me very disturbed, as I was in no way prepared to “betray my Jewish heritage” (as I saw it) and accept the Way described within the New Testament, however having had a very real encounter with the living God and tasting of his spirit, I greatly desired him in my life.

I would love to say that I gave in to the call of God in my life, but being part of the people whom scripture describes as a “stiff necked people”, I resisted his call upon my life, preferring instead to attempt to make my own route to God in what I considered to be an “acceptable Jewish manner”.

I left the US to settle permanently in Israel at the age of 18. Living with my Israeli relatives, I discovered that they were just as alienated from Judaism, and any understanding of the God of Israel as were my US family.

Shortly following my aliyah (settling in Israel) war broke out and I was recruited into the Israeli army. My experiences in the army led me to find an entire people (the Israeli people as a whole) who were a demoralised and wounded people, desperately in need of the peace and fulfilment with God which I so longed for in a personal way. Upon completion of my army service, I was very broken and wounded in my “inner man”, and had now become desperate for answers and inner peace. At the same time I had resolved to return to the US, disillusioned at the lack of answers and inner pain which I had experienced in Israel.

However, God had other plans. I had always been drawn to believers in Yeshua, even whilst in the army. This was due to the obvious peace and joy which was so evident in them, which I so desired for myself. I didn't realise it but the Lord brought me in contact with these servants of his who were in prayer for me. Amongst these believers which the Lord drew into my life at that time was Jacob Prasch and his family!

I had a very close army friend who upon completion of his army service (prior to my own) had gone to Jerusalem to study in a Yeshiva (Rabbinical academy). He had invited me, upon completion of my Army service to visit him in the Yeshiva, were he said I would be welcome, be able to study about Judaism, and perhaps even find some of the answers which I sought.

I decided to take my friend up on his offer, as I had never before had this opportunity, and I very much desired to find what I now knew to be a relationship with God, but in an “acceptable”, “Jewish” fashion.

The Yeshiva received me as a challenge. They were very aware of my intention to return to the US, but wanted to keep me in the Yeshiva and ensure that I become a religious, Orthodox Jew. To this end, I was asked if I would be willing to spend time at a much more “intensive” and “advanced” Yeshiva in Bnei Brak (a very strictly orthodox area near Tel Aviv). Having always wanted to study Judaism “in depth”, I agreed.

In the Yeshiva in Bnei Brak, I was taken on as a challenge (to dissuade me from returning to the US, and to “convert” me to be an orthodox Jew). Intending at first to stay 2 weeks, I lengthened this to 4 weeks, 2 months, 4 months, 6 months, until eventually I decided to stay, and not return to the US.

Although from the outset of my rabbinical studies, I felt deeply unfulfilled, had many unanswered questions (particularly with regard to rabbinical interpretations of Scripture), I decided to “give it a chance”, feeling that “for now, it is for me to work upon studying Torah (the Law), and one day when I am a rabbi, I will realise the peace and joy of a relationship with God which I so desire”. I proceeded in this manner, and found myself both very successful and enjoying the intellectual stimulus and challenge of study of rabbinical law.

While this brought me no closer to my goal, the feeling of community acceptance, and “ego boost” that came from my scholastic success enabled me to put aside my deep misgivings and continue along this path for approximately 3 and a half years. At the end of that period, while I was not formally “ordained” (a ceremony which does not necessarily have the same significance as a qualification for spiritual leadership as in Christianity), the Yeshiva deemed me as having completed its course of study, and in the interest of my teaching others, as well as representing the Yeshiva, conferred upon me the title of “ Rav ” (rabbi).

Far from bringing me joy at the “honour” conferred upon me, I realised that I would never find the peace or fulfilment that I sought within the framework of rabbinical Judaism. It struck home to me that I had known the truth all along in that there is only one way to the Father, to his Kingdom, to a living (life giving) relationship with himself. That way is through the Messiah, Yeshua, Jesus.

It was time, I realised, to stop fighting, to stop resisting God's guiding hand over my life and accept him on his terms, on his conditions. There in the Yeshiva I surrendered myself to Him, and asked him into my life to be my Lord and Saviour. The change in me was immediate and dramatic. Where there was darkness (literally) there was now light, where sadness, joy, where there was hopelessness there was now optimism.

I also began to view Israel, in a new light – not through my own disappointed, judgemental eyes, but through the heart of a God that always deeply loves and cares for his people, who is ever a loving and faithful father to his children. Although I was unable to announce my new-found life in the Yeshiva, the Lord guided me through this by allowing me to be “discovered” (by means of being spotted entering a Messianic congregation).

Given a choice of renouncing my faith in Yeshua (with much financial incentives) and leaving the Yeshiva penniless and “disgraced”, my path was clear: to follow the Lord to the new life that I knew he would lead me to. He has been faithful to me. I was privileged in working to build his small but dynamically growing Body in Israel over the years in a variety of ministerial activities.

As the Lord has been guiding me in his service, he has also been at work in sanctifying and building me into his own image, an often difficult but always rewarding task.

Some years back, I had the opportunity of studying in a bible college in this country (the UK), which I have completed. I am currently completing post graduate work on uncovering the largely hidden and forgotten history of the early Jewish – Christian church, its relationships between the developing gentile church and emerging rabbinic Judaism. I have also had to privilege of sharing with the churches God's healing and dynamic purposes for Israel and the believing church in using the church as a vehicle of blessing Israel through the gospel of the risen Moshiach of Israel and the world that brings blessing and life to both.

Moriel & Jacob Prasch are honoured to welcome Michael to Moriel to help direct our Jewish ministry in outreach and messianic bible teaching.

While at Moriel we do not call clergy either “father” or “rabbi” as a religious title because Yeshua/ Jesus told us not to in Matthew 23, Michael Gubberman, like Saul of Tarsus did indeed reach the learning status of an orthodox rabbi in a recognized ultra orthodox Yeshiva. Within Moriel we often informally call Michael 'Rabbi Guberman' only because he actually was one; it is a job and background description only, not a religious title. The pope is not our 'holy father' – only God is, and our only Rabbi (exalted teacher) is “Rabbi Yeshua Bar Yosef M' Natzeret” (Jesus). It is a blessing to be aware however,

in an age of charlatan messianic rabbis who are not real rabbis and never were, The God of Israel still has actual rabbis like St. Paul and Nicodemus who have come to faith in Yeshua the Jewish Messiah.

Please e mail Moriel to arrange a speaking engagement for our brother in Yeshua 'Rabbi' Michael Guberman.