And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.
â Philippians 1:9-11 (NASB)
These are the verses we selected at Walk with the Word as our theme. They are prominently displayed at the top of the home page of our website with the exact emphasis provided here. To us these verses are an important application of how the truth of Godâs Word needs to be incorporated into our life so that we can possess biblical love which knows how to reject the ways of the world in favor of Godâs. But there are many ministries whose websites quote these verses with the aim of promoting just one single word contained within: âdiscernmentâ.
Please note from the very outset I am not saying that everyone who calls themselves a âdiscernmentâ ministry is false, only that on biblical grounds I question so very many of them. Prior to 1995 (which by no coincidence is the year in which the Internet really became mainstream with the general public) I do not believe you could find a person or organization who claimed to be a âdiscernment ministryâ. How did the church survive for more than 1,900 years without âdiscernmentâ ministries? Why are they all of the sudden needed now?
I believe a big part of the answer is that it is proof we have entered into the Last Days, particularly into the growing darkness of deception and apostasy predicted to come. There seem to be those who act in the function of the watchmen spoken of in the Old Testament who are sounding the alarm the best they can not only about the rest of the prophetic events associated with the End Times which are just out of sight the other side of our present horizon, but the prolific deception that has entered the church in unprecedented fashion as a prelude to same. But I have come to believe that just as the true prophets of God are numerically dwarfed by false prophets as part of Satanâs scheme, and the true teachers vastly outnumbered by the false, so among the myriad of âdiscernmentâ ministries the true and faithful by the standard of Godâs Word are also relatively few.
One of the most common characteristics of those I question has to do with how much time they spend talking about their âgiftâ and the authority they believe clings to its coattails along with their affection for discrediting other âdiscernmentâ ministries. In other words, the ones I give the least respect spend more time talking about their gift, their insight, and their superiority over rival ministries to the point that, whether they state it plainly or not, they would have us believe we cannot discern the truth of a matter without them. This behavior is akin to one of the first deceptions Satan introduced during the earliest years of the church: Gnosticism. It is a personâs belief that they alone have a pipeline to God, that they alone hear and know the truth, and only they alone can guide you to it. I see many varying degrees of Gnosticism in many of these ministries from those who only seem to be infected by the early stages of the disease, to those who are terminally ill with it.
I copied the following off a website which I feel is typical of those ministries whose authenticity I question. This is a common Internet explanation of âthe gift of discernmentâ:
âThe gift of discernment is the special ability that God gives to certain members of the body of Christ to distinguish between truth and error, and to know with assurance whether certain behavior purported to be of God is in reality divine, human, or satanic. People with this gift:
- Distinguish truth from error, right from wrong, pure motives from impure;
- Identify deception in others with accuracy and appropriateness;
- Determine whether a testimony attributed to God is authentic;
- Recognize inconsistencies in a teaching, prophetic message, or interpretation;
- Are able to sense the presence of evil.â
My contention is that if I just apply common sense alone to this statement, that I can do practically everything here without ever needing the âgiftâ of discernment. Go through each of these characteristics and tell me which of them you cannot achieve by employing Godâs Word.
Do you need a gift to âdistinguish truth from error, right from wrong, pure motive from impureâ? Do you need a gift to âidentify deception in othersâ? Do you need a gift to determine the authenticity of someoneâs testimony? Do you need a gift to ârecognize inconsistencies in a teaching, prophetic message, or interpretationâ? These things can all be accomplished by the application of the Bible in your own hand! The only reason you would need someone to do this for you is if you are not a Christian who lives in the Word. Gifting has little to do with these activities.
If your brow is furrowed right now because you are trying to reconcile what I am talking about with the fact that you know Scripture teaches that one of the gifts of the Spirit is discernment, then you have arrived at the crux of the matter. The problem most likely begins with the word âdiscernmentâ itself.
And this I pray, that your love may abound still more and more in real knowledge and all discernment,
â Philippians 1:9 (NASB)
and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues.
â 1 Corinthians 12:10 (NASB)
Why did the translators for the NASB choose to use the word âdistinguishingâ in the list of gifts in 1 Corinthians instead of âdiscernmentâ as chosen by most other translations? The Greek word Paul uses for âdiscernmentâ in Philippians is âaisthesisâ, whereas in 1 Corinthians it is âdiakrisisâ. These are two completely different words which are not actually 100% synonymous with the English equivalent of âdiscernmentâ. It seems the problem starts with someone who believes that because their translation chose âdiscernmentâ in 1 Corinthians, it must follow that whenever the word âdiscernmentâ is encountered in Scripture it has to be referring to this gift.
If we merely peruse the academic resources available to us which provide more detail as to what each New Testament Greek word means, we will find that there is always a distinction made between âaisthesisâ and âdiakrisisâ. It is only really possible to translate both into English as âdiscernmentâ if the reader is fully aware of all the many subtle differences in the dictionary definition of the English word âdiscernmentâ Â and that a very specific variation is being applied separately in each case.
The Complete Word Study Dictionary defines âaisthesisâ as âto perceive with the external senses. Perception, with the senses as well as the mind. Involves knowledge based upon experienceâ. This is a clinical way of describing someone who in becoming more and more mature in their walk and application of Godâs Word learns how to âdiscernâ the difference between right and wrong, truth and error, pure from impure. It is not supernaturally attained. It should be the natural result of a life walking every day ever more closer to Christ.
Vineâs Complete Expository Dictionary illuminates the meaning of âdiakrisisâ as âto separate, discriminate. It is used of âdiscerningâ what is of the Holy Spiritâ. In other words, it is the ability to distinguish the spiritual nature of something, to discriminate whether an act or power is brought about by the Holy Spirit, Satan, or the flesh. This is the one part of the Internet definition of the âgift of discernmentâ that can be assigned to âdiakrisisâ â âto know with assurance whether certain behavior purported to be of God is in reality divine, human, or satanicâ.
What I fear has happened for many Christians is that the term âdiscernmentâ has been co-opted to the degree that many believers think of it strictly as a gift, allowing a whole class of Gnostics to assert, âYou cannot know the truth of what is going on without usâ. I have no doubt that there are true believers to whom the Holy Spirit has granted âdiakrisisâ. I just do not believe it is the majority of those presently claiming such. In fact, I would argue that those who kick and scream the loudest about being âgiftedâ are the most likely candidates for being completely devoid of same.
There is something intrinsically wrong with someone who feels compelled to win you over with their business card. That is what a lot of these people and ministries do, they expend a lot of effort selling us on their credentials and claims. Beware of such sites where the number one topic of their forums is their qualifications, their resume, their gifting. Some of them seem particularly absorbed with how all the other discernment ministries are getting it wrong and they are the only ones getting it right.
It is worth noting that the authentic discernment ministries I both support and appreciate spend no web real estate at all dedicated either to the gift of discernment nor their personal possession of it. It may not automatically qualify someone as authentic, but one of their shared characteristics is that they rarely promote or talk about themselves. A true servant of Christ is first and foremost concerned about the Masterâs business, not their own.
So how can we tell the difference between good and bad discernment gifts or ministries? The same as with all other gifts or ministries.
- How do you discern a true teacher from a false teacher? It is by the degree to which their teaching conforms to or digresses from Godâs Word.
- How do you discern a true prophet from a false prophet? It is by the degree to which their prophecy conforms to or digresses from Godâs Word.
- How do you discern whether someone truly has the gift of âdistinguishing spiritsâ? It is by the degree to which their findings conforms to or digresses from Godâs Word.
One of the good examples I would hold up is Jackie Alnor of âApostasy Alertâ. There is no statement of âgiftingâ on her website. She never mentions that she has arrived at a conclusion based on a special impartation provided only to her by the Spirit. She simply and Â consistently documents what is wrong as measured against the standard of Godâs Word. Whether it is an analysis of a new book we should be wary of, or the likes of popular personalities like Ted Haggard or TBN, she does not say, âGod revealed to me personally that this is badâ. She is very specific in asserting that what they have said or done is in direct contradiction to Godâs Word. I am not sure that she would ever claim to have âdiakrisisâ, but she is certainly a shining example of someone with âaisthesisâ. (What is really ironic is that Jackie will look you in the eye and tell you she is not even operating a âdiscernmentâ ministry. Her explanation to me of what she does is, âIâm just a fellow believer warning othersâ.)
This is actually my ultimate point: I have rarely been presented with situations where âdiakrisisâ is needed. (Praise the Lord!) It is more often the tool for missionaries and those living in situations where demonic activity is closest to the surface of a particular situation or culture. But even those claiming âdiakrisisâ are most often betrayed as not actually possessing it because there is no evidence of âaisthesisâ in their life! How can someone âdistinguishâ the divine from the demonic from the human if they provide no evidence they can âdiscernâ basic truth according to Godâs Word? And why would someone who is actually practicing the discernment of âaisthesisâ claim the use and authority of âdiakrisisâ to justify their assertions?
âI know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false;â
â Revelation 2:2 (NASB)
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.
â 1 John 4:1 (NASB)
Do you believe there is any hint at all in these verses that in order to test what is spiritually true versus the false one must first possess âdiakrisisâ â the gift of distinguishing spirits? No, this is accomplished through âaisthesisâ â the application of Godâs Word to test and verify what is true or false.
Today we have hundreds of people claiming the title âapostleâ. How can we tell the true from the false? âAisthesisâ â our acquired ability to measure all things against the standard of Godâs Word.
Today we have thousands of people claiming the title âprophetâ. How can we tell the true from the false? âAisthesisâ â our acquired ability to measure all things against the standard of Godâs Word.
Today we have tens of thousands of people claiming the title âpastorâ or âteacherâ. How can we tell the true from the false? âAisthesisâ â our acquired ability to measure all things against the standard of Godâs Word.
And, ironically, today we have many people and organizations claiming the title âdiscernment ministryâ. How can we tell the true from the false? âAisthesisâ â our acquired ability to measure all things against the standard of Godâs Word.
In these Last Days as deception and apostasy worsens, there seem to be particular centers which draw a higher number of deceivers than usual. Just as we cannot accept an âapostleâ, âprophetâ, or âteacherâ just because they say so, neither can we accept someone simply because they claim some kind of special gifting. As with all things spiritual, our discernment to examine their fruit determines the degree to which it conforms to Godâs Word. However, I would add the caveat that in reality this is the prudent activity EVERY Christian should engage in for any kind âministryâ presented to us. Just because someone adds the word âministryâ to âmusicâ, âsinglesâ, âyouthâ, or âdiscernmentâ does not make it so. As a Berean we are responsible to hold it accountable to the standard of Godâs Word. Otherwise it is actually our own fault for allowing the false to obtain entrance where it does not belong. We will not be able to blame it on our not having a particular spiritual gift.
In His Love,